moving
 
re-placing
 
mistaking
     dis
 placing
 
    s           p            a          
   c       
       i            n            g
 
 
  e
x
t
r
a
c
t
i
n
g
 
 repositioning
 
the existent
 
making
 
space
 
for
 
the
 
possible
 
 
Everything shifts, 
 
                            
everything is being shifted. 
  Alongside larger geosocial and geopolitical migration of peoples and matter come 
  daily shifts that remain unnoticed,       yet often become agents of critical transformations, openness and 		                              
  new beginnings. 
 
  
       
By following these smaller movements of matter, form and meaning, 
  the exhibition showcases works of contemporary artists who embrace such shifts — whether through a material,
  metaphorical or invisible form —      as a method of their diverse practices and consider them integral 
  to any knowledge production. 
 
       
Fish are being caught in Spanish waters; 
women move silently through a deserted  landscape in Uzbekistan; 
a word from a nineteenth century poem is inserted into a Google Ad and becomes a commodity; 
a water fountain outside a mosque in Istanbul turns into a drinking point for pigeons… 
To shift is to remove something from the usual or proper place, and Critical Shifts are interested 
in the ways this simple action functions in the contemporary paradigm where there is no proper place and no usual. 
The prefixes de-, dis,- un–, re-, ex- become too familiar in the vocabulary of our common condition, 
as well as the processes they denote — 	replacing, mistaking, displacing,       
extracting, dissolving, dislocating. 
 
       
The artists in Critical Shifts 
try to look at these actions not as disturbing or destabilising, but as a productive, positive, and generative force. 
These shifts are necessary for creating space and possibilities 
for re-making, re-assembling, re-building and re-emerging into new shapes — first unstable but gradually solid and powerful.
Shifting is then considered a condition of being — and by extension — of becoming. 
 
 
       
It is essential to recognise such modalities which go beyond the fractures and dislocations 
into the possibilities of the new — when the shifted and the displaced is celebrated and acknowledged 
as the (only) new constant.
  
  
  
   
 
Curators
 Maria 
Korolkova
 
Margarita 
Osepyan
Kate 
Umnova